Voodoo Mystery (non-futa/incest/gender transformation)

Story by Hardcover

First, let me get this out of the way right here, I don't know shit about voodoo. I managed to dredge up some information on the net, but I don't really know much about the religion. So if any of you reading this are aspiring houngans or mambos, don't expect something accurate, that's why I set it on a fictional island with 'unique' voodoo. Hell, I'm not even sure of the name: I believe, from what I've read, that the correct pronunciation is voudun, but don't quote me on this.

Anyways, this story is mainly inspired by the voodoo scenes in Joe D'Amato's Papaya: Love Goddess Of The Cannibals and Jess Franco's The Devil Hunter. I wanted to do another gender switch story, but I wanted something new in the transformation rather then the usual 'morphing' or 'waking up as girl' motifs. What I came up with was to have him shed his male skin like a snake and he's a girl underneath. Hopefully that won't be to disquieting for everyone. This is a 45 page monster of a story and contains three sex scenes involving gender transformation, girl girl, girl/boy, anal, and incest. Please comment if you like this story or I'll make a voodoo doll in the likeness of your avatar and stick pins in it.

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vivahardcover

VOODOO MYSTERY

By Hardcover

“In the red light of torches which made the moon turn pale, leaping, screaming, writhing black bodies, blood-maddened, sex-maddened, god-maddened, drunken, whirled and danced their dark saturnalia, heads thrown weirdly back as if their necks were broken, white teeth and eyeballs gleaming, while couples seizing one another from time to time fled from the circle, as if pursued by furies, into the forest to share and slake their ecstasy.”

--William Buehler Seabrook

The Magic Island

"The world in which you were born is just one model of reality. Other cultures are not failed attempts at being you. They are unique manifestations of the human spirit."

--Wade Davis

(Attributed)

Far off the coast of Haiti deep in the Caribbean Sea, not mentioned on very many maps, there is a large island that sometimes goes by the name of Tout Ko Mwen Cho, but is more commonly known as Mistè Island; which was sometimes rumored to be filled with magic and mystery like no other in the world. Haiti, of course, is a land filled with magic and superstition, and rumors of this location or that are fairly commonplace. I won’t even begin to tell you some of the rumors I’ve heard of the nearby island of Matuul. But Mistè holds a special place amongst the whispered speculations of the Caribbean population, although little has ever been written about the place if at all.

It was said that the island’s population had developed their own particular brand of Vodou (or Vodun, as it is properly called), and that they were capable of great feats of magic, up to and including the physical alteration of their own, or other people’s bodies. I used to laugh at these rumors, considering Vodun nothing more the pure superstitious bullshit.

I’m not laughing anymore.

The principal belief in Haitian Vodou is that deities called Lwa (or Loa) are subordinates to a god called Bondyè, This supreme being does not intercede in human affairs, and it is to the Lwa that Vodou worship is directed. Other characteristics of Vodou include veneration of the dead and protection against evil witchcraft.

Haitian Vodou shares many similarities with other faiths of the African Diaspora, including the Louisiana Voodoo of New Orleans, Santeria and Arará of Cuba, and Candomblé and Umbanda of Brazil. A Haitian Vodou temple is called a Hounfour.

In Haitian Vodou SèvisLwa in Creole ("Service to the Lwa"), there are strong elements from the Bakongo of Central Africa and the Igbo and Yoruba of Nigeria, although many other African nations have contributed to the liturgy of the Sèvis Lwa. A significant portion of Haitian Vodou often overlooked by scholars until recently is the input from the Kongo. The entire northern area of Haiti is heavily influenced by Kongo practices. In northern Haiti, it is often called the Kongo Rite or Lemba, from the Lemba rituals of the Loango area and Mayombe. In the south, Kongo influence is called Petwo (Petro). Many lwa (a Kikongo term) are of Kongo origin, such as Basimbi, Lemba, etc.

Haitian Creole forms of Vodou exist in Haiti, the Dominican Republic, eastern Cuba, some of the outer islands of the Bahamas, the United States, and anywhere that Haitians have emigrated to. However, it is important to note that the Vodun religion (separate from Haitian Vodou) already existed in the United States, having been brought by enslaved West Africans, specifically from the Ewe, Fon, Mina, Kabaye, and Nago group

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